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 Invasive

Before treating a patient, one should first examine his age. If he has an age, the disease, season, fire, age, body, strength, nature, medicine, nature, and country should be examined.

Examination of age - A person whose hands, feet, waist, back, front of the breast, teeth, face, shoulders, and forehead are large, fingers are long, eyes, arms, and breathing are long, eyebrows are round, breasts and chest are broad, neck, penis, and neck are small, mind, voice, and navel are deep, breasts are not developed and strong, neck is fleshy, hairy, and large, the back of the head is large (because of the brain) or covered with hair, and whose, after bathing or applying ointment, gradually dries from the head and finally the heart dries, that person should be known to have a long life. Therefore, he should be treated without any doubt.

If you see these signs in reverse, you will know that you are short-lived and if you see them partially, you will know that you are middle-aged. Also, a person whose body is like a drumstick, in which veins, nerves and joints are not visible at all, whose body is strong, the senses are stable and beautiful to look at, he will know that he is long-lived and one who is healthy from birth and whose body-knowledge and science develop in due course, in short, he will know that he is long-lived.

Middle-aged signs-Whoever has one, two or three long lines clearly visible under the armpits, whose feet and neck are two fleshy, whose nose is high and whose back has a vertical line, his life span will be 70 years.

Hinayu sign-whose fingers and toes are short, the penis is long, the chest is covered with hair, the back is not wide, the ears are high, the nose is high, the molars are clearly visible when talking and laughing, and the one who looks at it with a frown will know that his life expectancy is 25 years.

Normal size of limbs-hands, feet and joints are called limbs. The parts of these limbs are called limbs. The size of the big toe and the little toe of the foot is two fingers. From the big toe to the little toe, each fifth is less. The sole and the forefoot are four fingers long and five fingers wide. The heel is five fingers long and four fingers wide. The foot has fourteen toes. The diameter (circumference) of the feet, ankles and knees is fourteen fingers. The length from the ankle to the knee is eighteen fingers and the length from the knee to the ankle is thirty-two fingers, thus a total of fifty fingers. The thickness of the thighs (thighs) is equal to the thickness of the ankle. The jaw, chin, teeth, nostrils, earlobes and the middle of the two eyes are two fingers each. The width of the penis, mouth, nose, ears, eyes, forehead and neck is four fingers. The extension of the vagina and penis, the navel, the middle of the breasts, the mouth, the heart-neck, the chest and the abdomen are twelve fingers. The circumference between the indravasti (intimacy), the ansapita (arm's head) and the elbow is sixteen fingers. The hand is twenty-four fingers. The arms are thirty-two fingers. The thighs are thirty-two fingers. The elbows and the middle of the wrist are sixteen fingers. The palm of the hand is six fingers long and four fingers wide. The length from the base of the thumb to the base of the little finger, from the base of the ear to the eye, and the length of the middle finger is five fingers. The length of the little finger and the ring finger is four and a half fingers. The length of the little finger and the big finger is three and a half fingers. The width of the face and neck is twenty-four fingers. The nostrils are one-third of a finger. The black tola is one-third of the eye. The black dolga is nine-fourth of the eye. The space from the head to the conch (earlobe) is eleven fingers. The space from the conch to the bell is ten fingers. The distance from the ear to the bell is fourteen fingers. The waist of a woman is equal to the width of the chest of a man. The width of the chest is eighteen fingers. The waist of a man is eighteen fingers. A man is one hundred and twenty fingers tall on his own fingers

According to the proof of the body as given by the finger mark, if the said proof is correct, the woman or man will be the owner of a long life and great wealth. If the said proof is moderate, the life and wealth will be moderate and if it is weak, the life and wealth will be weak.

At the age of twenty-five, the semen (youth) of a man is complete and at the age of sixteen, the semen (youth) of a woman is complete.

According to the essence, the idea of ​​​​life is that a man with a strong memory, devotion, learning, semen and cleanliness are engaged in charitable works.

A man with a strong body has many children and strong sexual power and his nails, teeth and bones are strong, white and smooth. A man with a strong body is not angry, strong, has a deep and serious voice, is fortunate and has a great reputation. A man with a strong body has a large head and his shoulders, teeth, jaws, nails, bones, etc. are very strong. The body of a fat man is thick, the senses and voice are dull and he cannot bear pain. The body of a fleshy man is full of flesh, so the joints, bones and holes are not visible. The nails, eyes, palate, tongue, lips, palms and soles of the feet of a blood-rich man are smooth and red. The skin of a thin man is very soft, beautiful and has little hair. From a Sarsara man to a Dvaksara man, the life and fortune are short, and from a Triksara man to a Sattva man, the life and fortune are long. By assessing the life expectancy from the above-mentioned quantity and essence of the limbs and organs, the doctor achieves success in the work of treatment.

Disease Examination - All the diseases mentioned earlier are divided into three categories, namely - possible, probable (as long as the medicine is taken), and avoidable (to be avoided). These are further divided into three categories: aupasargika, praekekbal and other symptoms.

Aupasargika — Another name for this is mukhti. It is a branch of the disease and is born later.

Praekekbal- A disease that is previous and not mukhti.

Other symptoms — A pre-symptom of a future disease

Treat the disease caused by oppression without interfering with the original disease, or if the oppression is stronger than the disease, treat it first. Treat the disease as before and without oppression. Treat the primary disease as before.

There is no disease except for the fault. Therefore, even if the disease is not mentioned, the wise physician will see the symptoms of the fault in it and treat it accordingly.

Menstrual examination - The description of menstruation has been done before. Cold remedies should be used in winter and hot remedies in hot weather. Never postpone the time. Treatment is given when the time for treatment has not come, or if the time for treatment has come and the treatment is not given or if the treatment is inadequate or insufficient, then even the possible disease becomes incurable.

Symptoms of treatment and non-treatment - That which reduces the disease that has grown but does not cause another disease is treatment. That which reduces the disease and causes another disease is not treatment.

The test of fire - It has been said before that fire cooks the intestines. The fire is of four types: Bismam, Pitta, Kapha, Manda, and Sama, all of which are equal. Of these, Samagni properly cooks the food eaten at the right time. Even if the food is cooked properly, ‘Bismam Agni’ sometimes causes stomach distension, stomach twisting, belching, flatulence, diarrhea, feeling heavy in the stomach, stomach rumbling, and weakness.

Sharp fire digests even large amounts of food very quickly. When this fire increases to an extreme level, it is called Atyagagni. In this, even if a large amount of food is eaten repeatedly, it cooks very quickly, and with it, the palate, lips, and throat become dry, burnt, and hot.

Bad fire - Even if you eat a little, it cooks very slowly and it also causes stomach and head pain, cough, shortness of breath, sputum, vomiting and body weakness. Bisam fire causes wind disorders, sharp fire causes bile disorders and Bad fire causes phlegm disorders. Therefore, be careful with this fire

Treat the bitter fire with the application of love, acid and salt. Treat the sharp fire with love, sweet juice, cold food and the application of laxatives. Do the same for the very fire, using half to half milk, curd and ghee. Treat the bad fire with the application of father, kasha, rage and vamana (vomiting).

The stomach fire (the fire of the stomach), which cooks all kinds of food, is described in this scripture as divine and endowed with divine power. Even though it is very subtle, it is difficult to understand how it produces the juice from food by the power of its divine power. The three airs, prana, apaana and samana, always keep their own path and keep that stomach fire burning and nourishing it.

Age test – There are three types of age, divided into childhood, middle age and old age. If it is less than sixteen years, it is called childhood. This childhood stage is of three types: milk-eating, milk-eating and bread-eating. A one-year-old child is milk-eating, a two-year-old child is milk-eating and his stage (from three years onwards) is bread-eating. Middle age is from sixteen to seventy years. In this, four types of stages occur: growth, youth, maturity and loss. Growth up to twenty years, youth up to thirty years, maturity of all the elements - senses - strength and semen up to forty years and then a period of loss (sperm loss) up to seventy years. After seventy years, day by day, the elements - senses - strength - semen and passion etc. become thin, Dhol (line between flesh and skin), Pallit (hair loss), Khality (hair falling out from the head), difficulty in breathing etc. and inability to do all kinds of work arise. This stage is called old age. This condition can be compared to an old house bent by rain and wind.

The dose of medicine should be increased with increasing age, but after seventy years the dose of sixteen years should be resumed. Phlegm increases greatly in childhood, bile in middle age and wind in old age, so medicine should be applied considering this. Fire, alkali and expectorant medicines should be avoided in children and the elderly, but if there is a disease that can be treated with these medicines, they should be applied in very small doses

Body Test – Earlier, the body has been classified into three types: fat, medium and thin. Out of these, the thinness of the fat, the thinness of the thin and the thin body will be judged.

Strength Test – The form of strength has been described earlier. Weakness is understood according to nature, defects and old age. If there is strength, all kinds of treatment can be done and strength is the only element of body protection. Some people are strong despite being thin and some are weak despite being fat. They should be identified by their strength and physical strength.

Sattava Parikam (Mental Strength Test) – The emotions that remain unchanged during times of trouble and adversity are called Sattava Guna. A person with Sattava Guna can keep himself strong with intelligence and conscience. A person with Raja Guna can endure everything by being controlled by the advice of others. But a person with Tamasika cannot control himself in any way.

The seventh test—A practice that is against one's nature or nature, even though it is against one's nature or nature, does not cause any harm to the body if practiced regularly, is called the seventh (practice). This type of practice is of different types depending on the country, time, caste, season, disease, exercise, water, day and night sleep, and the like. The juice or exercise or similar things that give people immense pleasure through regular practice should be understood as the seventh.

The test of nature and medicine will be mentioned first.

There are three types of country test: forest, forest and general. Characteristics of an unfavourable country – A country where there is a lot of water, very high and low lands and many rivers and it rains a lot, where the air is mild and cool and where large mountains and trees are seen here and there, where the people are beautiful to look at, gentle and well-fed and where there is a high incidence of respiratory and digestive diseases, that is called an unfavourable (water-rich) country. Characteristics of a jungle country – A country where the land is flat, where trees are sparse and thorny, where

A country where there is little rain, spring water and water bodies, where the air is hot and strong and where there are few mountains, where the people are weak but strong and where wind-related diseases are particularly common is called a jungle country. Common country symptoms - Where the symptoms of both the above countries are mixed, it is called a common country. In such a country, the balance of cold, rain, heat and wind and the balance of human faults are seen.

Effect on diseases of the country - Diseases such as native diseases such as sliipada cannot grow in a jungle country. Also, water-borne or land-borne diseases that are weak in one's own country (place of residence) cannot spread or spread in another country. If a person lives in the country, he can live without any worries if he follows the right diet, sleep and exercise of that country. If the symptoms of a mild, severe and incurable disease are absent, the disease is short-lived, and the patient, medicine, doctor and attendant are of good quality, the patient's mind, body and life force are strong, and the fire and body are equal and normal, the disease is easily treatable. If the opposite is true, it is impossible, and if both symptoms are mixed, it is difficult.

If after the application of the symptoms of the medicine, the action or effect of the medicine decreases and the appropriate effect is not seen, then the use of another or different medicine is desirable, but the use of treatment (simultaneous use and dosage of contradictory medicines) is not desirable. In very difficult diseases, even if the effect of the appropriate medicine is not seen immediately, that medicine should be used for a few days.

A wise physician who, considering the place, time, and instrument, performs the treatment in the aforementioned order, can cut through the entanglements of disease with the axe of medicine.

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